Twenty-five years of tireless work to change perceptions of dance of the African diaspora have earned national recognition for Dr Funmi Adewole at 51ºÚÁÏÉçÇø Leicester (51ºÚÁÏÉçÇø).

The Dance researcher and lecturer has won the Dance of the African Diaspora Lifetime Achievement Award by , the national body representing the dance sector. The award recognises Dr Adewole’s professional achievements, as well as her dedication to building a legacy and changing perceptions in the UK.
Find out more about Dr Adewole and her work in the interview below.
How does it feel to have won this award?
It feels really satisfying to be recognised for the 25-years-worth of work I’ve done within the independent dance sector. I came to England from Nigeria in 1994 and got straight into the performing arts, which was funny because I worked as a journalist before then.
What led you to dance?
Performing has always been my true love. Coming to England was the opportunity to change paths and so I started working as a freelance dancer. I performed and toured for about 10 years with different companies and I also did a lot of voluntary advocacy work.
What kind of advocacy work did you do?
I wrote for magazines, investigating issues in dance. That caught the attention of policy-makers and academics, so I was able to push certain developments in certain ways.
It led to me becoming the chair of ADAD (Association of Dance of the African Diaspora) – now merged into One Dance UK - and I secured funding to start changing the narrative concerning black dance. Back then, black dance was pigeonholed as something people did just as cultural representation and I wanted it to be seen as artistic representation too. I started pushing that narrative through different projects.
Was there a breakthrough project?
When I was chair of ADAD I led a heritage project looking at dance companies and practitioners in Britain from the 1930s to the 1990s. We held an exhibition at the Theatre Museum and put on year-long activities like dance classes, talks and masterclasses. We also published a book called Voice in Black Dance, which was the first text that brought interviews of dancers together and started questioning why their work didn’t exist within British dance history.
Companies would come and go and there would be no record of the artists because they weren’t documented as part of the artistic landscape. It was as if their work was a tool for social policy and inclusion, and therefore they weren’t documented in an artistic remit.
How did you end up at 51ºÚÁÏÉçÇø?
Around 2011 I answered a call from 51ºÚÁÏÉçÇø looking for someone to write a thesis of black dance in Britain and was very fortunate to get the scholarship. My PhD focused on black British dance from 1985 to 2005 and I devised a methodology of how to write a history of the work of black British practitioners by looking at issues of cultural policy and art. I finished it last year and now I’m working on publishing articles from it and eventually a book.
Why is it important to study African dance?
There’s a lot of debate about the term ‘African dance’. Africa is a continent, so are we talking about one dance style that represents everything? Some people feel we should use the term ‘pan-African dance’ which suggests immediately that we’re talking about more than one thing.
What we’re really talking about t